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=== References ===
=== References ===
 
<references />
'''Attali, Jacques'''. 1985. ''Noise: The Political Economy of Music'', Translated by Brian Massumi. Minneapolis: University of Minnesota Press.
'''Attali, Jacques'''. 1985. ''Noise: The Political Economy of Music'', Translated by Brian Massumi. Minneapolis: University of Minnesota Press.



Revision as of 12:48, 30 January 2025

The proliferation of audio technologies that digitally alter acoustic environments constitute an affront to the perception of sonic distance. Noise reduction algorithms induces a sonic distance, a parallel perception of reality, contingent to the biases imposed by the algorithm. Active Noise Canceling (ANC) headphones employ a miniature microphone to capture, process and reproduce surrounding soundscapes. The result comprises the “desired signal” (e.g. music, speech) and the environmental information in its negative (denoised) form.

Cecile Malaspina proposes a reconceptualization of noise form a quantitative measure of information in relation to noise to a qualitative measure of sound, where the first measures a relation of probability, while the latter considers an object of perception.[1] (Malaspina 2016, 154). As disturbance of transmission, noise is an act of violence and disruption manifested in interruption and disconnection (Attali 1979, 26). As a perceptual phenomenon, noise is socially constructed and situated in hierarchies of race, class, age, and gender and is often coded as othered sound (Hagood 2011, 574).

ANC headphones have the potential to reconfigure noise’s socially constructed demarcations as sensorial experiences. Yet, the compulsory modification of quotidian sounds that are perceived as noise becomes itself an act of violence and disruption. 

In audio technology, noise manifests as unwanted signals generated within a system, which could appear by means of electromagnetic induction, a changing magnetic field generates an electrical current. Based on this principle, microphones and speakers transduce energy, from acoustic to electrical and vice versa. For Gilbert Simondon, induction is a unidirectional process that generates plausible realities derived from individual observations and totalizing generalizations and therefore cannot content with heterogeneity. Conversely, transduction provides the basis for an explorative form of thought which is not necessarily teleological or linear, and which allows for reconfigurations of new structures without loss or reduction (Simondon 2020, 15). Listening as an exploratory activity is then a fundamental transductive act: a process of intuition and individuation that “discovers and generates the heard” (Voegelin 2010, 4).

The unidirectional inductive process takes place in the transformation of environmental sound into a re-production of a sonic generalization, implying a loss of information in the listening act. The acoustic outcome is pre-predetermined by the previous observations of the embedded algorithm, and its therefore contaminated with the implicit biases of its inductive functioning. The creation of a new signal presented as a re-creation of virtual sonic environments invisibilizes not only the medium, but also the content itself, thus creating a perceptual absence (Hagood 2019, 22), an an-aesthesia, a deaf trust in the algorithm’s definition of noise, which is not accessible by the subject’s perception.

The transductive exploration of the listening act itself is violently removed from agency of the listener, interrupting a process of individuation by acoustically isolating and socially alienating the individual. Instead of negating its surroundings by passively masking it acoustic content (cf. Hosokawa’s Walkman Effect, 1984), ANC induce sonic distance not despite their active awareness of its surroundings, but because of it. The strategies through which ANC headphones are marketed, position them in a social dynamic of othering through sonic distancoing between the listener and other sonic agent of the soundscape. The promise of soothing experience is only archived by the simultaneous imposition of algorithmic mediation, which replaces exploratory listening with synthetic experience, thus alienating the individual from its embodied sensorial experiences.

References

  1. Malaspina, Cécile. 2018. An Epistemology of Noise. London: Bloomsbury. 154.

Attali, Jacques. 1985. Noise: The Political Economy of Music, Translated by Brian Massumi. Minneapolis: University of Minnesota Press.

Hagood, Mack. 2019 Hush: Media and sonic self-control. Durham, NC: Duke University Press.

Hosokawa, Shuhei. 1984. “The Walkman Effect.” Popular Music 4: 165–80.

Klett, Joseph. 2016. “Baffled by an Algorithm.” In Algorithmic Cultures: Essays on Meaning, Performance and New Technologies. Edited by R. Seyfert and J. Robberge. New York: Routledge.

Malaspina, Cécile. 2018. An Epistemology of Noise. London: Bloomsbury.

Simondon, Gilbert. 2020. Individuation in light of notions of form and information. Translated by Taylor Adkins. Minneapolis: University of Minnesota Press.

Voegelin, Salomé. 2010. Listening to Noise and Silence. Towards a Philosophy of Sound Art. London: Continuum.